02. Ancient Mediterranean, Art & Humanities

Student Series! The Hanging Gardens

Student Series! The Hanging Gardens

The Seven Wonders of the Ancient World

Seven. The number assigned to categorize the wonders of multiple worlds, probably for its millennial-old and cross-cultural, magical and powerful association. As for the ancient world, its list of wonders originates within the writings of fifth century BC, Greek historian, Herodotus. The list is as follows:

  1. The Great Pyramid of Giza
  2. The Statue of Zeus of Olympia
  3. The Temple of Artemis at Ephesus
  4. The Mausoleum at Halicarnassus
  5. The Colossus at Rhodes
  6. The Pharos at Alexandria
  7. The Hanging Gardens of Babylon

In his writing Herodotus provides detailed descriptions of six of the wonders, with only a vague mention of the Hanging Gardens of Babylon.

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Mythology

According to legend, the Hanging Gardens of Babylon were built by King Nebuchadnezzar II, for his wife Amytis. She was a Persian woman of Media who longed to see the lush green mountains of her homelands again. Nebuchadnezzar had the gardens built with terraces and vegetation extending 50 cubits (roughly 79 feet) in the air. The terraces were supposedly arranged as stepped platforms, supported by a series of vaults and columns. It is also believed that the gardens were constructed in such a grandiose way to mirror the massive and large city walls of Babylon.

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Where are they now?

The location of the Hanging Gardens of Babylon has always been under dispute. Some scholars argue that their very existence is an elaborate part of a fictional tale. This assumption is understandable, considering the archaeological evidence in Babylon (modern-day Iraq) was nothing short of nonexistent. In fact, Babylon has been played off as the site of the gardens for so long that the mythology eventually inspired tourists to visit the “ruins” themselves.

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Inaccuracies

As for the mythology, the marriage of King Nebuchadnezzar to Amytis, the princess of Medes was a political move. This unification would cement the alliance between the Babylonians and the Medians against their Assyrian rivals. So, it’s highly doubtful that Nebuchadnezzar would commission a beautiful garden to be built in the honor of a woman he shared only political ties with in order to strengthen his empire.

Not only does evidence support that the location of the gardens could have possibly been misinterpreted, it also suggests that they weren’t created during the reign of Nebuchadnezzar after all. Berosus, a Babylonian priest, had access to all of the existing cuneiform script during Nebuchadnezzar’s time in power, which describes his achievements and plans in detail. In his written accounts describing the hundreds of texts, there is no mention of any gardens constructed during his reign. However, the ruins of King Sennacherib’s palace at Nineveh in Assyria revealed details of palace and garden that imitated the Amanus mountains.

Nineveh

Located 300 miles north of Babylon, the city of Nineveh was the capital of the Assyrian empire. So, if Nineveh was on the opposite side of Iraq, how could the gardens be misnamed if they really weren’t in Babylon? Simple. The confusion is most likely due to the end of the Babylonian era in Mesopotamia. The Assyrians conquered Babylon in 689 BCE, and their pre-existing lands were referred to as “New Babylon.” Furthermore, in recent excavations around Nineveh, archaeologists have “uncovered evidence of an extensive aqueduct system that delivered water from the mountains” (Klein).

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Sennacherib

Sennacherib was king of Assyria from 705-681 BCE. In the ruins of his palace at Nineveh, a cuneiform script was discovered that describes a garden filled with aromatic plants and orchard fruits. The tablet makes multiple claims about the successes and beauty of the gardens built outside of his palace. Sennacherib describes trees that were capable of sustaining mountains and that it was built in dedication to his citizens: “I raise the height of the surroundings of the palace to be a wonder for all peoples.”
Not only do the well-preserved written texts of Sennacherib point the unanswered questions of the Hanging Gardens of Babylon to Nineveh, the archaeological discoveries as well as the lack of logic behind the mythology all support that this wonder of the world was tragically misnamed.


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